Economics and Government and Politics and Social Issues13 Oct 2015 07:14 pm

Wealth is not so much about how much money and assets you have but rather how much money and assets you have in comparison to others. In essence, wealth is about how big of a piece of the pie you possess.

The recent money printing mania of central banks has deeply distorted our concept of wealth. Over the last decade or so the size of the pie (money pool) has quintupled yet the majority of people’s wages and assets have stagnated or have grown at a moderate pace.

What this means is that if you’re personal wealth hasn’t ballooned by 500% over the last decade your relative wealth has decreased. If your savings have stayed pretty much the same it means that you are 1/5 as wealthy as you were a decade ago. Actually if one figures in the rise in inflation of food, energy, medical care and other necessities your wealth has plummeted even if your numerical wealth has doubled or even tripled.

Economic data suggests that as many as 20% of US citizens were experiencing expanding relative wealth in the early 80’s. Those treading water or enjoying a larger share of the pie fell to under 10% within a decade. The next decade saw the percentage of people’s wealth increasing drop to 5% and then down to 2%. Since the last financial crisis in 2008, the percentage of people enjoying a boost in relative wealth has gone from the infamous “one percent” to a fraction approaching 1/10 of one percent.

So even in the glory days of the middle class well over 50% of US citizens were experiencing a decline in relative wealth. Yet, due to advances in medicine and technology statistics supported the idea that the US and European middle class were experiencing a rise in their quality of life.
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Economics and Government and Politics and Social Issues16 Jul 2015 02:22 pm

While greed and deception are accepted as practical business skills needed when one’s goal is to maximize profits, the majority of the populace feels that corporations and governments minimize these practices when it comes to advocating for the welfare of their citizens. There are those that understand that the profit of the few often comes at the expense of the many. Such individuals reach the logical conclusion that decisions made by governments are almost always based on pragmatic financial outcomes and seldom honor any ideals or concerns such as democracy, freedom or the quality of life of the masses. Those who do not expect the financial and political elite to sacrifice personal and national monetary wealth for the benefits of the general populace are generally considered cynical at best and more routinely labeled conspiracists.

Yet, the ability of the US to maintain its position of economic superiority would be difficult to accomplish if it spread the wealth around or had noble principles guide its actions. In order to remain the wealthiest and most prosperous nation on earth, they must make money wherever and however it is made.

The European Union, like all relatively sovereign entities, is struggling to keep from being entirely swallowed up by the US, or losing ground against the remaining competitors and major players in world finance.

Please read the link below for it is a rare and real look into the inner workings of international finance. It is a rather transparent peek behind the curtain of economic policy and its priorities. It shows how often the bullies of power force the vanquished into looking like the bad guys or to take credit for a heinous or unpopular position.

The attitude of the text and the annotated comments of the ex Greek finance minister depict a mandatory consensus, in which the people calling the shots demand those being bullied to agree to take full responsibility for the very actions they are opposed to implementing. Any mention of their concerns or the fact that they are not really the people implementing the harsh and unpopular measures would be considered a violation of the agreement and cause for additional and hasher measures to be taken. If the Greek government wants to be part of the European Union they must not only implement policies and measures which not only increase their debt problems and worsen unemployment and poverty, but they must speak and act as if it were their idea.

I am amazed at the level of care that the leaders of the European Union (namely Germany) put into the words they chose which artfully misrepresent their selfish and malevolent intentions. The only people who benefit from these measures are the creditors of the debt. The majority of which should not have purchased bonds since they were aware that the debt could never be paid off. The world would be quite a different place if our leaders put as much care and attention into working on our behalf, rather than trying to figure out ways to deceive and placate us.

In the modern world of politics consensus is acquired through those in power stubbornly dictating the terms forcing all others to quietly acquiesce or become an accomplice to their exploitative and inhumane policies and behavior.
A system that tolerates, encourages and at times even glorifies mechanisms of deceit and exploitation will always perform better and defeat systems that are fair, equitable and humane.

A person could always win the race when they are able to cheat and disable their competitors. A runner allowed to get a head start, take short cuts and have accomplices kick and grab the other runners could easily claim superiority. With this in mind it is easy to understand how a profit at all costs system of capitalism is able to “outperform” all other social systems.

 http://www.zerohedge.com/news/2015-07-15…

Those who most benefit from the predatory system of competition and profit have convinced people that no other system would cultivate and utilize technology and the creative energies of man, despite the fact that there is ample evidence to the contrary. We do know that this system creates economic imbalances, is dependent on waste, and is rather blind to any long term variable producing harm. As we mentioned earlier, when one’s primary goal and concern is maximizing profit all other concerns take a back seat.

Documents which are designed to benefit the few by extricating the remaining wealth of the many are being written and made into law quite frequently. Excusing debt by taking over ownership of assets is the very definition of loan sharking, and has been a staple of greedy governments, individuals and institutions for centuries. The most admirable moments of human history have been when the masses have demanded that the quality of life and the standard of living for the many takes precedent over the greed and self-agrandizement of the few.

Jim Guido

Economics and Government and Politics and Social Issues15 Jul 2015 06:34 pm

The US continues to be the poster child for a profit based health care system. In such a system a person’s health takes a back seat to concerns regarding the bottom line. In fact, a healthy client often limits the ability for vested parties such as doctors, hospitals and insurance and pharmaceutical companies from making a profit. While “wellness” visits do generate a bit of income, the real money in a profit based system is made in the following ways:

Tests
Surgeries and procedures
Hospital Stays and emergency room visits
Prescriptions and medicines

Since the US is the most profit based health care system in the world, it is not surprising that we also lead the world in all four of the above services and interventions. Many tests, surgeries and procedures, hospital stays and medications are over used and misused. So while many people’s lives are prolonged and their quality of life improved by US medical care, these interventions are also a leading cause of death in the US.

Unnecessary tests and surgeries can often result in complications, harms and even death. Prescription medications and procedures are notorious for having deleterious and serious “side effects” which occur with a frequency superior to its resulting in a cure.

Doctors run tests on many ostensibly healthy patients in order to be “proactive” and possibly catch a serious disease such as cancer which has yet to manifest itself. Yet, many of the most popular tests used are often ineffective in their goal, while in some cases causing problems which would not have occurred otherwise.

The US profit based health care system is excellent for those who have serious and life threatening conditions, but can be extremely harmful to those who are generally healthy. A healthy patient who only goes to the doctor when ill, or for a physical every year or two is a drain on the profits of our health care system.

The health care system has a vested interest in making sure that tests and patient interviews reveal potential reasons for some lucrative or frequently reoccurring intervention to be administered. The pharmaceutical industry has made it near impossible for a citizen of the US to go through their lives without the need to take medications on a frequent basis.

The result of this obsession with making health care as profitable as possible is that Americans are the most medicated and over diagnosed populace. They have longer and more frequent hospital stays where exposure to drug resistant germs can result in serious illness and/or death. They are also badgered and bullied by an increasingly predatory health care system and threatened to be dropped by insurance providers if they resist to subject themselves to often unnecessary and potentially harmful tests and procedures whose sole goal is to detect the need for more tests or the ostensible existence of a serious illness such as cancer needing immediate and expensive attention.

The US health care system deserves a great deal of admiration for their ability to save those in the most dire of situations. Many grateful people owe their life and quality of life to their doctors and the modern technology it employs. Yet, many other people’s lives have been destroyed or prematurely terminated due to the health care system’s zealousness to generate substantial profits.

Statistics do not support the US health care systems boasts of being the best in the world. Other nations provide excellent health care at a fraction of the cost, and do not have any where near as many problems with drug resistant germs, life threatening side effects, and sizable portions of the populace incapable of receiving services. Our profit based health care system continues to plummet in its global standing in a number of important areas.

While the US probably leads the world in inaccurately representing its global standing in the realm of health care, its actual standing is falling preceptively on almost a yearly basis. The latest stats I’ve seen now ranks the US thirty-seventh in the world in terms of life expectancy and does not fare any better in terms of statistics geared to calculate quality of life from a health perspective.

Jim Guido

Philosophy and Psychology20 May 2015 10:55 am

The better people can predict and understand their surroundings the more likely their continued survival. This fact underlies our age old desire to answer the question why and propels our interest in science, religion and philosophy or any other inquiry increasing our knowledge of ourselves, others and nature. Our desire to survive and have a good life underpins our inclination to make sense of things and create societies providing justice, freedom and protection.

Humankind has spent a great deal of time and energy searching for ways to mentally and emotionally cope with and understand death, suffering, disease and physical harm. People have theorized many reasons why people die or endure great suffering and misfortune. In myth, religion and mysticism we find many roots of misfortune. Sometimes it was a form of punishment due to the breaking of a law, taboo or divine interdiction. At other times misfortune came to one due to a curse placed on oneself or one’s ancestors, or as a result of magic. At other times it was attributed to a stain or contamination that has occurred, often without one’s direct knowledge. Vestiges of such ancient explanations remain in modern times in theories and beliefs regarding of sin, karma and the existence of evil.

While death is hard to accept under any circumstance it was and is particularly difficult to deal with when it pertains to the young and innocent. Humankind has always struggled to explain and justify the death or disability of a young child or infant. Death may be inevitable, but suffering and misfortune do not happen to everyone, and man has often had a hard time justifying why bad things happen to good people.

The great majority of misfortune and suffering was observed to be beyond the powers of human control and intervention. Therefore, it was common to hand over the reasons and causes of death and calamity to beings with powers which greatly superseded the capabilities of humans.

People all over the globe formed belief systems on how best to protect oneself from the ill will of higher powers. Aligning oneself with, winning the favor of, appeasing, placating, or even sometimes fooling the powers or gods became the general means of insuring oneself a favorable fate and averting suffering and misfortune. Some cultures focused on making sacrifices to the gods, others on learning the ways of power and controlling them through magic and sorcery, others focused on the benefits of revering and begging the mercy of the powerful spirits.

While humankind as a whole was not able to completely overcome the capriciousness of ill fortune, individuals and sometimes entire tribes could engage in activities and rituals which brought them good fortune or averted suffering or “unnecessary” harm. Religion and spirituality are full of legends, stories, allegories and myths which describe events and strategies of heroes, gods and common people who have found the means of averting danger and soliciting good fortune.

The gods of greek and roman mythology shared many of the same traits and emotions as the humans that worshipped them. The apparent capriciousness and irrationality of fate was made understandable when controlled by beings that lusted, had pride, were vain and had a need to be revered and adored. The human quality of the gods, while making them less reliable and consistent, made it possible for the faithful to find ways to win their favor or have them intervene on their behalf. So, the myths of roman and greek gods both explained why fate was often so cruel and filled with suffering, and at the same time offered a means by which people could improve their lot in life through worship, heroes, and rites and rituals.

In monotheistic religions or those that focused on a sole creator the supreme power seldom retained any weaknesses, fallibilities or human personality traits. The creator God was all powerful, perfect and good. Many of the creation gods were also promised eternal life and salvation for all of the faithful that lived a good life. In this way the injustices of fate were often made tolerable by the fact that eternal life awaited those who remained devoted and faithful to God and his wishes. While prayer could occasionally result in divine intervention, even ill fortune and injustice suffered in this life would be rectified in the here after.

While an all good and perfect God may be both worthy of worship and the title of divinity, there are numerous drawbacks for the faithful. If God is perfect and all good, than anything wrong in the world in due to our fallible and sinful nature. A perfect god is incapable of capricious, petty or malicious behavior. Any perception on our part of injustice is either born of our ignorance or as just recompense for some offense we have committed.

If god is perfect, then so is his creation, and since we are the only creature bestowed with a free will, than all sin and fault is ours and ours alone. When God and his creation are perfect and good then the irony of having a free will is that the only way we can express our individuality is through doing something un-godlike and imperfect (sinful). If we put everything that we did, think and feel that differed from a perfect god into a bag, its contents would only consist of error, sin, stupidity, vanity and all other forms of imperfection and non-goodness. So, while we are told that we are made in God’s image, our entire individuality is expressed in the negative, in sin and in evil.

Belief systems involving a perfect God usually include a story of the fall of man in which evil entered the world and the idyllic relationship between God and man was severed. Often this severed relationship is when evil entered the world, and permanently stained all generations of man with this original sin.

I’m not saying that the above is explicitly stated by all religions and belief systems involving a perfect God. Yet, the conclusions reached are the logical ramifications and implications inherent in a perfect God of which I am not the first to recognize or state. In fact, the belief that man’s nature is basically sinful and base has often been expressed by prophets, sages, saints and holy men throughout the world as reason and need for us to obey and praise God as well explaining why we should never question him/her.

When accepting the existence if a perfect god there are only two answers to the question, “why do babies die?” One answer is that it is a mystery that far surpasses our feeble and imperfect understanding. The second answer is that it is our fault that babies die due to our natures and that all suffering and evil entered into the world through our thoughts, actions and feelings.

Our belief in a perfect god comes with a price to our own sense of worth and value. A child who is told by their parent that they are sinful and evil and that they have nothing to offer but obedience seldom ends up being a healthy, loving and productive adult. So how does our sinful view of ourselves induced by our revering a perfect god impact the way we live and feel about ourselves and our ability to solve social problems and live in harmony with others?

If we have a free will it should be viewed and exercised in a way in which we can be happy with ourselves and harmonious with our contemporaries and with nature. Our choice shouldn’t be between arrogant pride and self-degradation, or between conceit and subservience. Admitting that we are limited and fallible does not mean that we are incompetent or toxic, but only that we are vulnerable and are capable of making things worse as well as making things better.

Jim Guido

Philosophy and Psychology and Social Issues15 May 2015 06:35 pm

When putting together a list of the greatest inventions of humankind, the wheel is always near the top. The wheel is considered to be one the most versatile and important tools used in a host of settings. Along with the lever, the wheel is best known for its ability to assist us in getting work done. A fraction of the amount of work and effort is involved by wheeling things around as opposed to lifting and carrying. Almost every form of human transport whether it be used for work, commerce or battle involves machines utilizing the wheel. The wheel has deserved the title of being the most essential and basic tool in human labor and in our ability to do work, efficiently, safely and quickly.

While the wheel is the quintessential symbol of work, the ball is the most familiar and ubiquitous tool of play. We humans never tire of kicking, throwing, batting, dribbling, striking, hitting, paddling, spinning and rolling balls. Many games and sports involve contacting the ball directly while others hit the ball with an utensil specifically designed for the game or activity. While balls and spheres can be used for work as well as play, they are generally associated with play.

One could make a case for the ball being just as useful as the wheel, and just as prevalent in the lives of every person. Yet, the fact that the ball is equated with play as in “having a ball” or “take me out to the ball game”, and the wheel with work as in “have your shoulder to the wheel” makes the wheel seem more important. Our society has a tendency to glorify and value work while belittling play as being trite and superficial.

Yet, when one looks at the fight for survival in the animal kingdom play is just as important as work. Each predator and prey spends the bulk of their childhood learning their basic survival skill set through play. Human children too spend the bulk of their developmental years learning the basic skills of being human through play. Play dominates learning, growing and development in humans and animals. Play also is at the center of bonding and relationship building in all societies be they human or animal.

The typical ball is a sphere, a complete three-dimensional globe measuring 360 degrees. If you were to strip away a good portion of a ball leaving a narrow tread you would be left with a ball. In essence a wheel is just a mutilated ball with a relatively narrow tread. While a ball is able to go in any direction with complete ease, the wheel can only go backward and forward and needs specific steering mechanism to alter its course.

A wheel is linear and predictable and, therefore, ideal for work and repetitive tasks. A ball is omnidirectional and spontaneous and perfect for play and inventiveness. Our culture’s bias favoring work while viewing play as trivial or something one outgrows is what prevents the ball from being viewed as an important invention or human accomplishment. I for one think that work is overrated and that play is truly an essential ingredient in the quality of life and human fulfillment.

So stop being a fifth wheel, and start having a ball.

Government and Politics07 Jan 2015 02:03 pm

To Protect and To Serve is the motto of the LAPD which has been adopted by many police departments throughout the US. It’s popularity is due to the fact that it succinctly states the goal, purpose and ideal of law enforcement officers. Wikipedia states the following version, “A police force is a constituted body of persons empowered by the state to enforce the law, protect property, and limit civil disorder”.

The power given to the police is generally to assist in their ability to protect the public from personal harm and loss of one’s possessions by criminal means. The police are given weapons and jurisdictions to make sure we are protected as are our civil rights by aiding their ability to enforce the law.

Yet, recent events call into question if the role and purpose of the police has been forgotten, lost or completely altered. Lately the ideas of serving their bosses and enforcing the law have gone through some pretty startling changes.

The recent confrontations between the public and police officers has centered around the feeling that some police officers at times use their power to abuse, kill and terrorize citizens. Statistics regarding race and economic status strongly suggest that there are those in our society who are not only profiled, but actually targeted by law enforcement. Likewise, the escalating numbers of those in the US imprisoned seems to suggest that our legal system is highly motivated to fill jail cells. The rise of for profit prisons which need, get subsidized and assisted in maintaining a 90% occupancy rate seems to testify to an economic and political need to arrest and convict a steady stream of citizens.

Corruption is a part of almost any body or workers or professionals. Almost every professional body, company and agency has means of finding and punishing internal corruption and malfeasance. Public ire often escalates when frequent reports of abuse and malfeasance regarding the behavior of a professional group surface and are not accompanied by substantial punishment, reform or convictions. This has been the case whether the perpetrators have been clergy, politicians, bankers, physicians, lawyers, teachers or police officers. The recent lack of some very high profile cases even being brought to trial let alone resulting in a conviction has made a growing percentage of the populace highly suspicious if not all out angry at the lack of “justice” or an effort to even admit a problem exists.

History has shown that power often corrupts, and that those in power often abuse their power.  Yet, the staunch blanket defense of the integrity of all police officers by their supervisors, watchdog groups and public officials flies in the face of reason and people’s general experience.

Recently our leaders have become intolerant and unappreciative of people of conscience and “whistle blowers” treating them as terrorists and enemies of the state rather than as courageous heroes or even well intentioned caring people. Our leaders repeatedly labeling police officers as heroes and patriots who put their lives on the line each and every day while true in many cases, seems to deny the reality of the relationship between power and corruption and the need for law enforcement law enforcement.

The increased militarization of our police force, through swat teams, free military hardware such as tanks, and high tech weaponry seems to call for more scrutiny and management not blanket immunity and protection. Stories routinely reported about the increased arming of governmental and quasi governmental agencies pepper our newspapers. Everything from the FBI, to homeland security and NGO’s, to bankers and the federal reserve are arming themselves with weapons and survival kits through government aid and taxpayer monies.

The recent staged reactions by the police detail assigned to NY mayor de Blasio to publicly and privately turn their backs on him when he speaks or passes by shows how far we have strayed from the motto “to protect and to serve”.

The mayor,  who as their boss is ultimately the person in charge of hiring and firing, is neither being protected nor served by his employees in blue. This is apparently due to “some of his remarks” construed by the functional leaders of the police department as “siding” with the public in their “unjustified” criticism of the police. Not only are these actions suggesting that the police are beyond corruption, conviction (the law) and improvement, but also beyond being questioned or criticized. This us versus them mentality is dangerous for people with power and weapons to have, and is a bad omen for all citizens who want justice to be based on anything other than might makes right.

The recent decision by the Supreme Court that states that the “Police Can Violate The 4th Amendment If They Are Ignorant Of The Law” just further tilts the playing field away from the rights and protections of citizens and towards the infliction of power on its own terms. In essence the decision means that law enforcement personnel can enforce their definition of law with no consequence as long as they profess ignorance of the law. The 4th amendment is not that difficult to understand and how knowledge of this amendment couldn’t be made a prerequisite to becoming a law enforcement officer is beyond defense. How can we trust our police to enforce the law, if they are not expected to know the laws they are enforcing?

It appears that many of those assigned by society to serve and protect are turning their backs on more than the mayor of NYC.

I truly believe that their are plenty of heroes in law enforcement, I just wish more of them had the courage to step forward and expose the corruption, practices and bad seed which are making a sham of the praise worthy ideals of to protect and to serve.

Jim Guido

 

Philosophy30 Oct 2014 10:59 pm

The experience of pleasure has played a key role in human history and development. Pleasure is crucial to our desire for sex, food, friendships, community, and appreciation of nature and our environment. Pleasure is the template for happiness, joy and meaning.

In general pleasure has guided us towards things that insure our survival such as sex and food, and fosters our desire for friendship, community and appreciation of nature and our environment. Displeasure and pain on the other hand guide us away from things which endanger, injure, poison, disable us or restrict our quality of life.

Pleasure is at the core of our ability to both survive and to thrive. Throughout human history pleasure has led us towards life affirming behavior, while pain has averted us from life threatening and destructive events.

Non-sentient and even molecular life seems to have mechanisms that promote pleasure and survival and avert pain and extinction. The vestiges or precursors to pleasure are visible in the reflex reaction of a cell’s shrinking back from a dangerous or foreign substance and gravitating or incorporating a life affirming stimuli or substance.

While the pleasure/pain economy has been very efficient, it is by no means an infallible or perfect mechanism. Adaptations to dramatic or novel changes in the environment can trick the pleasure mechanism or cause it to fail in its ability to avoid or adapt to life threatening situations and events.

Our pleasure and pain economy does have a learning curve and since it is structured in our nervous system and body often takes generations to successfully adapt and incorporate new tastes in pleasure and pain. Just as our immune system takes time to adapt to a new germ, virus or bacteria to which we are being exposed.

We have pain and pleasure thresholds, in which both have acceptable ranges. We have all had the experience of a pleasurable experience being taken to excess in which the pleasurable experience crosses the threshold and becomes unpleasant if not painful.

Pain too often has a threshold that once passed we either lose consciousness or our body discharges powerful anesthetics into our system. Yet, our threshold of pain often provides us a warning system that offers us opportunities to improve our health or widen our capacities. The pain involved in exercise and physical exertion are often guide posts we can use that if we stay inside the thresholds we improve our abilities, immune system, or over all health.

Our conscious selves can change at a far greater speed than our organic selves, and to a large extent our pleasure/pain continuum is dominated by our organic selves. This ability for consciousness to grow and change at speeds that greatly surpass the organic self can lead to our conscious self duping or causing our pleasure economy to fail or give false signals.

Many substances and experiences which stimulate the pleasure response have a long history of being life enhancing or replicate the chemicals the body produces to have us feel pleasure, joy, connection, etc. Yet, our conscious abilities allow us to alter, distill, manipulate, modify, combine and increase the frequency and dosage of these substances and events which can result in our developing unhealthy and even life threatening compulsions and addictions. This fact has led us to over react, to mistrust or sometimes vilify our bodies pleasure signals.

This tendency of conscious mind to subvert and pervert our pleasure/pain economy has resulted in our devaluing or fearing pleasure and our organic self. The long history of human existence has been filled with much pain and suffering which has also induced self-conscious beings into sometimes choosing anesthesia over pleasure. This desire to over come suffering by becoming physically numb and emotionally detached is at the core of every major religion and spiritual practice.

Sense and Self-Consciousness

Through the instinctual, reflexive and ever evolving pleasure/pain mechanism (dynamic) our sensorial organic self (body) was able to be guided to make increasingly successful life affirming decisions. Over the course of time these decisions not only insured the survival of our species though successful adaptation, but created increasingly complex and rich experience.

Our sensorial world of pleasure and pain induced ever increasing awareness of our inner and outer world. Senses such as taste and touch had pronounced internal components. Our skin through the sense of touch was a major way in which we took in and interfaced with the world. Yet, an internal sense of touch put us in contact with our visceral selves. This is the sense of satiation and completion from food and water, or the warning pain of a head or stomach ache.

The sensation of taste occurs in our mouth and is felt inside our body. While we occasionally experience a taste in our mouth, the sense of taste is generally activated by the taking in of life from the outside world.

Smell is very associated and a companion of our sense of taste. While we experience smell inside our body we are very aware of its external origins and in fact we feel that we are smelling the rose as it exists outside of our nose and nostrils. Similar to smell we hear noises from the outside even though we experience them internally through the ear. Yet, we often can hear noises from inside the body such as our breathing, heartbeat, growling stomach or even creaking bones. In this manner of internal awareness hearing bears a strong resemblance to our sense of touch.

Our sense of sight is the most abstract and spatial of our senses. While many of our other senses directly affect and alter our real inner world, our sense of vision gives depth to all the other senses by having them orient all experience in the highly articulated world of the outside environment.

With our keen sense of vision we can plan, take evasive action, manipulate, prepare and imagine in ways which no other sense can come close to replicating. The closest rival does seem to hearing and is often the most developed sense of any one deprived of good vision.

Our sense of smell became less valuable to us as we became bipeds which stood erect and vertically open to the world rather than on all fours and being focused on the ground beneath us. So while the growing richness of our senses increased our awareness of our environment, changes in biological design such as our becoming two footed runners and observers of our horizons probably had a greater impact on the development and predominance of our self-consciousness (mind).

There appear to many factors that led to our amazing level of self-consciousness and intellectual acuity. A few of the factors would include the already mentioned standing erect, along with opposable thumbs and the evolution of the brain especially the neocortex. Our ability to articulate and unfold self-consciousness is difficult to imagine occurring without the accelerated growth in all forms of symbolic language especially that of words.

Moderns have difficulty imagining quality experience devoid of thought, or quality thought devoid of language (words). Yet, it reasonable to assume that man started off with a very small vocabulary similar to how children learn spoken language today. One would think that a very restricted vocabulary would have a difficult time producing a large volume of thoughts and that their occurrence was not the continual stream that we moderns have become accustomed to experiencing. I personally have a recollection of early childhood where events, play and fantasy dominated and did not seem to be so thought and word dependent. Also, our translations of the writing of ancient greeks (and others) are filled with examples of citizens who expressed surprise and discomfort for even the most mundane of thoughts and emotions usually denying any ownership of them and viewing them as coming from outside or a gift from the gods.

As sensorial awareness become richer and self-consciousness expanded due to factors such as brain and language development the emotional and psychological life of men was born and became increasingly dominant. The emergence of self-consciousness made us aware of the passage of time and of our having a personal history. We increasingly went from a body responding and reacting to external and internal stimuli to a consciousness planning, anticipating, hoping, regretting, feeling, desiring and searching for meaning in what we did and thought.

Conceptual and Physical Pleasure

The sensorial body is generally locked in the here and now. The pleasure pain mechanisms helped guide this body towards life affirming behavior and experiences and away from harmful or life threatening ones. The birth and development of self-consciousness aided the body in its goal of survival by giving it more options to alter and modify its environment, while expanding its abilities and resources to defend itself and acquire life’s necessities.

Self-consciousness and its rich emotional and psychological life developed its own pleasure and pain system which guided its desire to survive and flourish. Pleasurable emotional and psychological states such as loyalty, attachment, love and self-care were balanced by painful one’s such as mourning, anxiety, and anger which often aided in personal survival.

The mind and thoughts kinship with the sense of sight aided in its ability to imagine (images) and envision the possible and thereby assist in its altering or influencing the immediate environment. The ability to harbor and access the past, see the present from a global perspective, and anticipate the future gave self-conscious a tremendous advantage in the ability to survive and successfully adapt to one’s surroundings.

Self-consciousness was able to not only assist the sensorial body, but also to invent, create and imagine pleasures beyond the scope and design of the sensorial body. When pain and suffering became too great the mind was learning how to cope with, escape or even transmute suffering through imagination and belief.

The desire to escape pain and suffering through the creative powers of the mind became a vital component of the belief systems, myths and religions of almost every culture on the face of the earth. This overcoming of pain and suffering could be accomplished through salvation, revelation, enlightenment, a promise of of life after death, or esthetic practices of emotional detachment.

The overcoming of pain and suffering by transcending the body and its vulnerable sensorial world has been on the ascent for many centuries. The body and its world of successful functioning through pleasure and pain has been supplanted by an abstract world of belief and mind over matter.

Yet, abstract pleasure is not as rich as sensorial pleasure and self-consciousness combined. An imagined juicy peach is not as satisfying and pleasurable as eating a real peach. While imagined pleasure can be beneficial it truly cannot replace our very real needs for food, water and air.

The abstract pleasures of mind divorced from the sensorial body are quite beneficial and often necessary means of our being able to cope and deal with great pain and suffering. Yet, one is currently not in a state of suffering the taking flight into mind weakens our experiences and deprives us of all the millennia of benefits of what our sensorial body has learned of how to survive and flourish. No matter how self-conscious we become our sensorial bodies are what have us successfully live and function in the real world at a reaction speed far faster than we can think and make self-conscious decisions.

Spirituality and The Flesh

The belief that the body is a burden or a necessary hurdle on one’s journey towards heaven, nirvana, or some other form of eternal union is at the heart of many religions and spiritual practices. The belief that some essence called spirit will survive the death of the body, and in the case of reincarnation return again and again in new bodies until perfection is reached, and in the end will end up in a state of union for all eternity is extremely common.

The blissful state of this ultimate union is too refined for the gross sensorial body chained to the world of attached pleasure and pain. This spiritual state beyond pleasure and pain demonstrates the desire if not glorification of anesthesia.

The fear of pain and suffering is greater than the rich joys that are only able to be attained through the sensorial body. The unity and connection often espoused at the heart of spiritual practices is by definition bodiless. It is a unity of spirit or consciousness and not a physical connection or a rich sensorial pleasure such as the peach, but rather only the thought of the peach, or love, or actual connection.

Our sensorial body is very aware of physical connection and our consciousness can find no other analog to use. We should not find this surprising since the process of mind is born from the interaction of environment, body, nervous system and brain. All of our imagining are structured in the real world of the sensorial body, and all our conceptual pleasures of spirituality are structured in that very same rich and abundant sensorial world.

Spiritualists often make the universe as the ultimate source of our connection. The grand universe shows how we are all one. Our concept of universe is very similar to the monotheistic vision of a one god or creator that unifies and is everything. In either case most modern spiritualism emphasizes connection through the unity of the one “uni-verse” (uni meaning one).

I personally find the universe too abstract to be my source of connection. The universe is far too large for me to “feel”. The universe and God for that matter are beyond the constructs of our mind and its capacities for comprehension. The unfathomable dimensions of the universe do not inspire intimate connection, and the fact that the vast overwhelming majority of space is dead and devoid of any life (even molecular) is not warm and fuzzy but actually frightening.

Why would anyone make something so cold, distant, empty and unfathomable the very template and rationale for connection and unity? Why do people so readily seek connection out there, rather than right here? In many ways it replicates our connecting to others via cell phones and internet while ignoring family and friends at the restaurant we are at.

The universe for me is not a great image for unity and connection, but rather an inexhaustible source of awe and wonder. My source of connection is not found way out there, but rather right here. As I noted earlier, our sensorial bodies are intimately aware of the interconnection and interdependency of life.

I take in a bit of the world in every inhalation and return a bit of me in every exhalation. My connection and dependence on the world is obvious in every breath I take. My entire sensorial world full of pleasure and physical challenges is a dance of perpetual interdependence. My body is a host of interacting systems and generally harmonious colonies of microbes without which my life would not
continue.

I am fashioned by every interaction I have with another person, and every conversation I partake in. In many ways it is the divorcing and separation of self-consciousness itself which is at the source of our feeling of being disconnected. A sensorial body aided by self-conscious ego is capable of creating a tangible intimate existence. Not just an abstract union but a very real corporeal and rich intimacy.

Spirituality and religion are steeped in abstract language where the goal is radical change showing deep dissatisfaction with mundane life. Spiritual and religious texts goals often involve transformation, salvation and enlightenment, where the goal is the transcendence of mundane life, the sensorial body and the extinction of the individual ego.

I personally want to find better ways to appreciate, savor and intimately engage in life. I do not desire making everything one, but relish in the plenitude and diversity of our lush planet teeming with life. I see little benefit and great loss by trying to reduce life to a singularity. I seek no ultimates, certainties or eternal truths but rather look to embrace and enjoy the endless process of becoming more familiar, comfortable and intimate with my environment and the people who share it with me.

Government and Music and Philosophy and Poetry and Politics and Social Issues03 Aug 2014 10:54 am

The following is the lyrics and reverie for Deus Ex Machina a song of mine which will be released as a track on the album I’m Just Saying later this week.

Deus Ex Machina

Deus ex Machina is literally “the god machine”. In ancient Greek tragedies it was a device used at the end of the play to save the day through divine intervention to extricate the lead characters from sure and utter ruin.

In this song a strong proud woman is counseled to remain patient despite the fact that the speed of life is seemingly careening out of control. The counsel of her contemporaries seem to suggest that she should take solace in her beliefs and that soon her prayers will be answered by a last minute appearance of the god machine. We moderns are likewise being asked to trust that through our faith in religion, spirituality, technology or science will be plucked out of the immanent disaster our current path seems to be on.

In the late 60’s Buckminster Fuller published a book entitled Operating Manual for Spaceship Earth. The book focused on how the earth is essentially a huge spaceship with a limited amount of resources which cannot be resupplied. All of the life on this self-contained ship traveling through space is fragile and mutually dependent on each other for its continued survival.

Our blatant over use of finite resources such as oil, and our continual polluting of our air and water since his book was released bear comparison to the way the characters in the old greek plays ignored the prophesies of the savants in the tragedies. Our foolhardiness becomes even more obvious when we take the analogy between the earth and a giant space ship a little further.

Imagine the fate of the Star Ship Enterprise or some other city sized spaceship, if they allowed their water and air supply to be polluted and toxic. In addition, imagine the repercussions if they routinely had battles between different sectors of the ship in which passengers were killed and their living environment (hardware) were destroyed. How long would the voyage last?

The interdependence of organic and sentient life is a functional and practical reality, while our concepts of nation, political ideology, belief and judgment are relatively arbitrary. Without trees we could not breathe, nor could our bodies function and survive without germs and bacteria. The kill of be killed philosophy which dominates our modern world view is misguided and untenable. Strategies of how to coexist should not be relegated to the realm of utopia or idealism, for they are essential to our continual survival.

Words of hope, promise, and national or ethnic superiority pale in comparison to the importance of actions which increase the quality of life for all the inhabitants of space ship earth. The earth is a lush and vibrant planet due more to the ability of organic life to cooperate, adapt, harmonize and thrive than for its ability for individual organisms to defeat and destroy other organisms. While each individual organism must eat or perish, they also depend on the overall health and expansion of all life on the planet for their continued existence.

People turn a blind eye to the atrocities done in their name, or even defend, justify and support the actions of governments which are destroying people and nature. We are endangered by nuclear warheads and accidents, the degradation and increased toxicity of our water and air, the destruction of arable land and the overuse of non replenish-able resources. The earths growing population and advances in technology have created the opportunity for us to have killed and caused more human suffering than any previous empire on earth. We have killed millions upon millions of innocents under the ironic and absurd pretext of giving people their freedom.

So should we be like the ancient Greeks and still pin our hopes on divine intervention or the eleventh hour appearance of a god machine?

The earth has successfully dealt with every crisis it has faced. Despite the fact that life has always been fragile and survival has always been a reality, life on our planet has not only persisted but flourished. The earth is the only blue/green planet that our science has been able to find, so our planet had to do something right in order to create and support organic life. All we have to do is tap into and continue the tradition of our flourishing planet.

Deus Ex Machina

Deluge of broken comedies, the joker licks the steam
Laura struggles to make it better puts her pride in relief
The treadmill keeps moving faster all is on the increase
Before you slip into the chasm enter the god machine

Keep your toes on the line don’t trip on that line, trip on that line
Your hopes are in the future, so they tell you, so they tell you
So they tell you, so they sell you all will be improve a little later
Running cold, running bold, running blind, can you set the pace?

Lunge onward in darkness blindfolded by the mask of innocence
Walk softly pretty lady have faith in the guiding hand
Take a sleep on stony ground, not much you can do with this land
Listen safe to the deep voice that tells you what lies below

It’s cold, so cold and shady but a few yards yonder lies a brook
You can rest there for awhile, rest there lover
All looks so bleak, the edge of defeat, have faith in some alien god machine
Kiss the treasure the golden dream for here comes the god machine

Adorable god of fortune is late upon the scene
Make me shiver in wonder of your awesome majesty
Pluck us from the danger, the climactic deed
If you’re made of plaster what awaits sweet destiny?

Golden idol of reason celestial or divine
Save us at eleven before our last midnight
All looks so bleak, the edge of defeat, have faith in some alien god machine
Kiss the treasure the golden dream for here comes the god machine
Deus ex machina
Enter the god machine
Deus ex machina

Economics and Government and Social Issues23 Jun 2014 03:07 pm

Since our global community seems to be moving in the direction of increased wealth and power going into fewer and fewer hands it is logical to conclude that there is a diminishing inner core of power lords disseminated about the planet.

If you were to teach a course on how to become a power lord or power broker, what would you advise? If we were to devise the typical or ideal personality profile what would it look like? While such an investigation could be quite elaborate and lengthy, we’ll offer some initial logical assumptions regarding the basic personality structure of your typical power lord.

Since power and wealth are the goal of many extremely competitive and ambitious individuals it is highly unlikely that a person lacking in these qualities would rise to the top of the power lord world, especially considering that our basic economic structures promote and reward selfishness, obsessiveness and hyper competitiveness.

It would seem safe to assume that empathy and compassion would be obstacles to the sort of self-aggrandizement and single mindedness it takes in order to rise to the top in the worlds of wealth and power. A person who is compassionate or egalitarian by nature would not be able nor willing to compete in the winner takes all manner that is the way of the most ambitious in the realms of wealth and power.

I think it would be safe to say that one doesn’t become or remain a power lord without an insatiable thirst for wealth and power. The key world here is insatiable. If one wishes to be a power lord there is no end point to their ambition. If there is, they will be defeated or replaced by someone who is more devoted to the task at hand.

The goal of the aspiring power lord is to win the moment. In almost each and every transaction and interaction they must come out the victor. In every defeat they are put at a greater disadvantage to their fellow competitors.

While strategy and planning are important and beneficial towards winning and staying on top, most power lords would have to be acutely aware that projections and predictions inherent in planning become less accurate in larger and larger time frames. Couple this with the uselessness of long term plans if you continue to lose in the present and this creates a very utilitarian obsession with the present.

In other words power lords by necessity of the dynamics of competition always have to remain relatively short sighted. Continued success often depends on their ability to access the necessary resources, technology and legal clout in order to deal with problems that arise. They have a utilitarian faith in progress and invention and can often point out how their critics and those predicting the end of the world have been wrong for generations and that the pragmatic optimism in “where there’s a will there’s a way” has served them well.

The irony for the aspiring power lord is that while they are playing an economic and political game of musical chairs in which they must be they last person seated, they also are dependent on business alliances and the general trust and support and trust of the general populace.

This basic fact of their dependency on the trust and support of others necessitates that they must hide their end goals from everyone, in some cases even from themselves. If not the top tier, at least the higher tiers in the race for wealth and power must be populated by con men and sociopaths. Even an obviously power grabbing dictator is dependent on an inner circle of compatriots that trust and believe that their loyalty and efforts will result in their sharing in the spoils.

The goal of power and wealth seems to require a very utilitarian view of others as a means to an end. Competition on this grand of a scale would make any genuine humanitarian feeling or bond with others a weakness supplying your adversaries with the means to defeat you. If the goal is defeating everyone to become the defending champion of ultimate wealth and power, then how can you be anything but cold and alone? The logical conclusion for the power lord is that success, wealth and power are their only remaining companions.

As far as we can tell their still is a community of power lords and a champion has not been declared. This could signal that at some point even the most ambitious and successful power lords find a need for friends and allies, or it could mean that the game still has farther to go.

One might conclude from the logic of the above discussion that I am a pessimist or feel that power lords are inevitable and the lot of the general populace are to be pawns at best and victims and casualties at worse. While ambitious and selfish people always have and most likely will exist, I feel that our current economic and political structures are custom made for power lords to exist and thrive.

The so called “capitalistic meritocracy” that we live in, is a paradise for sociopathic con men, selfish obsessive personalties, pirates, and all out exploiters. We could just as easily construct a society that rewards genuine humanitarianism, compassion and egalitarianism.

As Plato observed: “Power should be confined to those who are not in love with it.”

Our capitalistic economy fosters a sense of lack, a need to fill oneself through consuming. Business success often depends on convincing people that they need a product, that their lives will be less than if they do not make the purchase. Doesn’t this business reality make salesman into con man and exploiters of others? It seems probable if not inevitable that such logic fosters exaggeration, deception and misrepresentation?

It is relatively easy to be successful selling a product that is addictive, it literally sells itself. Is it then not logical that exploiting peoples addictions, compulsions and weaknesses becomes part and parcel of a lot of commerce?

The biggest and most deceiving sell job is that this system of exploitation and economic opportunism is both necessary and at the very core of progress. We are told that without economic competition and equality our quality of life would plummet.

The discontented currently rule the world, they are the power lords. They shape and control the message, and have the majority of people accept their lies and personally convenient world view. Here are the lyrics to a song of mine which are pertinent to this discussion.

The Discontented Rule the World                                                       8/31/13

A contented man seldom worries
A contented man does not hate
A contented woman needs no ambition
A contented woman is able to wait

The Discontended Rule the World

The contended man savors conversation
The contended man enjoys the day
The contented woman is open to pleasure
The contented woman finds joy in play

The discontented rule the world
The discontented abuse the world
The discontented cause us pain
The discontented mock the sane

My contentment nestled in delight
My contentment welling up inside
My contentment whispered in my sigh
My contentment permeates my life

The discontented are always plotting
contesting, battlings and forever defeating
The discontented are not to be trusted
they’ll never own enough even when you’re busted

The discontented rule the world
The discontented abuse the world
The contented have no urge to rule

______________________________________________

I’d like to expand on the last line of the song. While contented people likely have no need to rule over others, they often do enjoy serving and helping others. If our society was structured in a more compassionate and life enhancing manner than those elected would fulfill the role we originally envisioned for them. Elected officials could behave and aspire to truly be “public servants”. The current goals of capitalism make a mockery of the ideals of democracy.

I find it intriguing how often we view some of the most powerful and wealthy people on the planet as being incompetent and powerless. We invest these people with the purest of intentions and judge the success of their actions by these supposed goals and values.

While the actions of the president, congress and federal reserve almost always benefit the interests of the few or support the agenda of ruthless power, we view them as incompetent or failing to fulfill their objective to represent our interests. While almost every action of our government is most easily explained as successfully protecting the interests of the elite and the empire, we instead think that they have bungled their attempts to spread democracy and freedom throughout the world.

The actions of the federal reserve are easily viewed as consistent and successful when you evaluate their actions as a private banking cartel looking to maximize their profits and those of their associates rather than their attempting to mange inflation, boost the economy or assist the job market. Yet, despite these glaring contradictions we would rather view these highly intelligent, successful and powerful people as out of touch or misguided. We may insult their abilities, but we never question their intentions.

While one may conclude that I am not a big fan of the actions and goals of the power elite, I think the discussion above demonstrates that they are very gifted and dedicated people. They are in the position they are in because they are sophisticated and talented enough to know how to win and be successful. Their apparent failure and struggles of meeting their goals is very inconsistent with their nature and history. It is more probable that they are acting as con men getting us to believe or invest in them values and goals which are inaccurate, and they instead (the president, federal government, central bankers, and economic elite) are successfully fulfilling their actual goals.

I find this same mechanism present with a few of our more famous philanthropists. I’m not saying that philanthropy does not exist, but that sometimes people who claim to be philanthropist are power lords in sheep’s clothing. When a multi-billionaire claims to be giving back to the people through charity and works to improve the quality of life of those around the globe, but their net worth continues to expand, than that sounds more like a savvy investor and not a philanthropist.

A person who is doing charity and giving away millions and maybe even billions of dollars, while technically retired, should not be increasing their net worth. Investing is the very mechanism of giving away your money to a cause or venture which will give you a positive return on your money. If a power lord does this and calls this philanthropy it is essentially a PR maneuver or a means of taking advantage of tax breaks and other political channels allowing them access to a market that would not otherwise be able to profit from.

While it may be true that the discontent rule the world, it is only with our tacit acceptance and support. The first step towards improvement would likely involve our restructuring society in a more humanistic manner (not as hard as they would like you to believe), and for us to stop revering and trusting the very people who are ignoring and injuring our best interests. Jim Guido

Government and Politics and Social Issues18 Apr 2014 02:03 pm

The desire to be free and the need to protect our freedom has been a declared hallmark of modern civilized societies for the last several centuries. Personal liberty and one’s reputation are valued as rights to be earned through honoring the social contract. In fact in most societies the government’s main purpose is to insure that the freedoms of law abiding individuals are protected and insured. The phrase “give me liberty or give me death” attributed to Patrick Henry became a truism of the American culture. Imprisonment and slavery have replaced exile as the harshest punishment short of death that a society can inflict upon an individual.

You would expect and assume that a society that places such a high value on freedom would make every effort to insure that someone’s freedom was not taken from them unnecessarily or unjustly. You would think the act of terminating one’s freedom would be done as a last resort and only after every other alternative had been exhausted. Surely you would think that every effort and precaution would be taken to insure that a person would not falsely or mistakenly have their freedom taken from them. While all the sentiments regarding the essential primacy of freedom are ideals of our judicial system, its basic structure and functioning tell quite a different story.

Yet, while being judged by a jury of your peers and having witnesses take an oath to “tell the truth and nothing but the truth” seems like a good start, the very trial process is littered with obstacles and priorities which make truth and justice fairly inconsequential. In the majority of situations witnesses are asked yes and no questions which are designed to only yield the aspects of fact and truth which support the lawyers agenda. Any attempt by a witness to actually tell the whole truth is suppressed and redirected and if the witness persists in attempting to give a full and balanced reply to the question they could be held in contempt for “refusing to answer the question”.

In fact, one could say, that in a trial truth is a commodity used and exploited in the name of the higher purpose of the attorneys and that is to win the case. While witnesses take an oath to honesty, lawyers do not. Their ethic and currency is not truth, but on presenting the best and most biased case possible to support the portrayal of events in the way they want them to be viewed.

In the case of wrongful harm such as theft, assault or such the best interest of the victim would be to have the perpetrator imprisoned, rehabilitated and restitution extracted from him whenever possible. Yet, the prosecutor’s main goal is not to identify the true perpetrator and bring him to trial, but only to prosecute the man who for whatever reason stands accused.

Our system does not foster a true dedication towards finding out the truth, neither does it truly protect nor insure one’s freedom. Instead, the trial process is a contest between two opposing sides in which lawyers use all devices at their disposal to have their side win. Witnesses are asked questions in ways which emphasize desired perceptions and trigger emotional biases in jurors to carry the day.

Our system of justice seems rather callous when you think of what is at stake. When a person’s freedom and long term reputation hang in the balance you would think we could gear our judicial practices less towards winning and more towards discovering whether someone acted in a way deserving of the loss of their freedom.

A great deal of a trial lawyers education and ongoing professional instruction centers around the science of how to convince and influence jurors. Lawyers make a science out of how to speak, make references and influence jurors in subliminal and unconscious manners in order to get their support with no inherent regard to the actual innocence or guilt of the person accused. Making and winning a case, not attaining the truth, is the order of the day.

While the truth is often difficult and sometimes impossible to ascertain, considering what’s at stake, we should make every conceivable effort and devote the bulk of the trial process to arrive at certainty. In those cases where certainty is unattainable than and a person’s freedom should not be taken away.

What then would a judicial process dedicated to the truth look like? It would involve all parties working together to find out the truth and then after the truth has been discovered they the prosecution and defense could present the mitigating, heinous or chronic circumstances which help judge and jurors determine the best course of action.

Our economic system is structured in competition where distortion, exaggeration and biased perspective are somewhat indigenous to sales and commerce. The more pervasive our market based brand of capitalism is in our lives, the more dishonesty and deception become interwoven into our moment to moment experience.

The techniques of misrepresentation, exaggeration and deception have seeped out of commerce and have invaded our social, political and even spiritual existences. Yet, even if we were to find sufficient reason to continue to misrepresent, deceive and exploit in other aspects of social economic interaction, we should make truth and honesty foremost when it directly impacts one’s very freedom and the carrying out of justice.

Considering what’s at stake serving as a juror should be a treated as a solemn and venerable responsibility. Our civic courses should include instruction on the meaning and duty of serving as a juror. If we truly wanted jurors to appreciate the gravity and importance of the task at hand, they should be well compensated for their time serving. Currently, a sizable portion of the populace try to avoid doing jury duty and view it as a nuisance. It is the rare person who equates the preserving of the ideal of freedom and justice with the process of serving on a jury.

We still pose ourselves internationally as a beacon of freedom and justice.  In fact our government feels it is our moral duty to meddle, intervene and when possible alter the “immoral” and “unjust” practices, governments and leaders of nations throughout the globe. The fact that our nation finds it necessary to imprison the highest percentage of its citizens than any other nation on the planet does not strike them as odd or hypocritical. Yet, if we are such a moral and free society, than how we can  justify a system that removes the freedom of so many of its citizens. Are we more immoral than others? Or do other nations such as our European allies just let 9 times as more dangerous and immoral criminals undeserving of freedom to roam their streets and work in their businesses?

While this tendency of ours to jail segments of our population, especially minorities and the poor, at a high percentage has been going on for decades we could point out one disturbing dynamic. We mentioned above the dangers of having our system of justice and with it people’s very freedom being dependent on economic competitive factors which supplant truth and justice as the primary concern. Over the last few decades the trend towards privatization of prisons has grown considerably. In order for these prisons to succeed and make a profit they need to retain a rather high occupancy rate, which means they will not be able to survive unless our conviction and imprisonment rate stays high if not continue to increase.

While there are literally hundreds of fine articles discussing the increased role and function of privately owned prisons and their impact on the job market and its impact on our justice system you could start with the following as an introduction: Privatization of the US Prison System

The damages done to lives by white color crime while at least as significant as those caused by poor substance users or petty thieves, yet the percentage of people who go to jail for breaking laws which destroy people’s financial and practical existences is disproportionately low, and in some cases such as banking fraud almost nil. Our system of justice seems to value the freedom of the wealthy, regardless of the severity of their harm, to the freedom of the poor or minorities. While we officially ended slavery long ago, some would make the case that our prisons have done a rather decent job of continuing the actual practice of slavery by taking away the freedoms of minorities through imbalanced incarceration.

While this possibility is worthy of discussion it is not the central issue of this post which is just the relatively flippant way our society through its competitive trial system treats the reality of human freedom. I personally find it very disturbing when the main goal of a trial isn’t the truth regarding the innocence or guilt of the accused, but in the winning of a case by the prosecution or a defense attorney. As mentioned before certainty and truth are not always attainable, but we should at least devise a system which is devoted to and maximizes all energies towards the uncovering of as much fact and truth as possible. Personal freedom and social justice truly deserve our finest efforts, and should not be reduced to possible outcomes of a system of justice built on personal competition between lawyers measuring their success through winning cases even when the odds and facts are not in their favor.

Jim Guido

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